Saturday, October 10, 2009

ラテンアメリカ 中級 201: リッチコースト,コスタリカ





以前の記事「Introduction Latin America 201」からの続きでお話します.プーラビーダの国,コスタリカ.Pura Vida = Pure Life = 純粋人生.んー,やっぱり面白い,ラテンアメリカ第三世界スタイル.それでは今回は,5年ほど前の出来事を元にしますが現地で見聞した輸出用作物のお話を社会勉強風にアレンジしてお届けします.




Intermediate Latin America 201: Rich Coast, Costa Rica





Global Banana: グローバルバナナ


コスタリカの様な第三世界にいると,日本から見たり聞いたりするグローバリゼーション国際社会に対する見方や考え方に変化が出てくる.それは「違った観点」で,複雑に絡み合った現実社会の色んな側面が見えてくるということ.今まで日本やアメリカ的な先進国からの観点でしか世界や社会のことを教わってなかったし,また自分もそうやってでしか見えてなかった.


例えばバナナ.我々先進国のスーパーで24/7売られている輸入品.コスタリカでもバナナは主な輸出用作物の一つとしてとして植民地時代から大規模に生産されていて,国として大きな収入を得ている.現在コスタリカでは,Del Monte,Chiquita,そして Dole といった,いわゆるバナナビッグ 3 などが主に大規模農園を所有していて,アメリカやヨーロッパの市場に供給している.バナナに限って言えば,日本市場とフィリピンや台湾の生産現場の構図に似ている.今の我々はこういった世界的な流通システムの恩恵を受けている.


そして,ところ変わってコスタリカの生産現場.歴史的・政治経済的なグローバリゼーションに起因する深刻な社会問題の一つ,土壌汚染や人体への直接的な健康問題や環境問題がある.その大きな原因となっているのは強力なsynthetic chemicals = 化学合物質.


これらはコスタリカ滞在中に学んだ.


私が訪れたのは,コスタリカ東部カリブ海に面する熱帯雨林を切り開いて開拓された,地平線いっぱいにまで広がる広大なバナナ農場.そこは前述の世界のバナナビッグ 3 の一つ, Dole の所有する土地.


バナナを育てる,収穫して運ぶ,“処置”して仕分けする,などの工程を見せてもらったが,そこで使用されるのが問題になっているのは,日本では一般的に「農薬」として総称される化学合成された各種のケミカル.要は,薄めた毒物だね,誰も原液を飲もうなんて思わないもんね.もちろん,これの売りつけも先進国の大企業主導で行われている.そもそも,この歴史的な大開拓を指揮したのはスペイン系白人クリスチャンたち.そして実際に労働に携わったのは,”輸入”されたアフリカ系黒人と移住してきた中国人たち.


ここでも,肌の色と社会構造の関連性が明らかに見える.


話は戻ってドールバナナ農園と近隣地域の環境・健康問題.肥料や殺虫剤そして防腐剤などが直接的な汚染源だが,その裏には多国籍企業の巨大な利権がある為,なかなか簡単には解決しそうにないのが現実.ケミカル使わなかったら利益が出なくなるシステムだからね.


労働者は,体調不良で仕事を休めばその分収入が無くなるし,診てくれる医者もいない.保険や労働組合が整備されていないため訴えることも十分に出来ない.更に,これらの負のスパイラルに巻き込まれるのはいつも決まって十分に教育を受けていない貧困層の為に社会的注目度は低く,あまり問題として表面化していない.


現地の人は弱り,土地は痩せ細り,多国籍外企業はガッツリ儲ける,という現実的な結果なっている.


我々先進国の人間には,「こういった犠牲の上に成り立っている社会」を実感しにくい.何が「便利」なのか「良い」のか,それはもうあなた個人の判断にゆだねられる.受動的に”彼ら”が教えてくることだけを信じていては,ただの時代の消費者として終わってしまうのではないだろうか?


ただ,日本には「知らぬが仏」ということわざが存在するほど,私も含めて多くの人が自分の利害に直接関係してなければ「見て見ぬ振りするカルチャー」がしっかりと定着している.まずは,「何」に対してどうやって問題提起して解決が必要ならどうやって取り組むか,そこからですよね.


結局,それぞれがそれぞれの足元,生活を見つめなおすところから始めないと.自問自答ですよね.


「で,俺は結局何をどうしたいんだ?」




続きの記事







Saturday, September 5, 2009

Dancehallogy 101D: Behind Food Issue

Dear you, you and you out there,

How much do you care of your food, daily diet?
Did you know what's added to that food, our cruelty, and a global foods industrial structure?

OK, so now you know what's up. Let's keep going.






Think of "Behind Food Issue" with Hibikilla





Q. What do you suggest us who live in a megalopolice?

"One way is that everybody gets together at Shibuya Amrax for Party Hard Tuesday. This will help to get that wild instinct back. With its sound system and bass, you wouldn't need a normal and logical thinking, in a place like there- a place you feel with your body and soul rather than to think in a head."


Q. Sounds like a religious ceremony, no?

"Yes, part of it is. Like they go to a church and get together on Sunday, on Tuesday night people are gathered there. It's alike. Meet friends, report something, drink together, and just talk. And I believe that there is a meaning. If I'm asked what that meaning is, it is "getting something back", I think."

"Law- enforcement and social expectation, so what? Like that. More of sentience thing. Get that back, I think."


Q. Have you looked for an answer? And ever thought to spread that?

"No. I just do like that. It wouldn't be anything if I force my thoughts on others."

"It's just fun, just enjoyable. Yet I have no doubt that there are many messages there and you could get close to truth."


Saturday, August 22, 2009

Dancehallogy 101C: Behind Food Issue

To continue growing and evolving, Japan society has been blazing its unique, original culture to di world. And in the big capital metropolis Tokyo dancehall scene there is a man with full of vibes edgy lyrics, named Hibikilla. His thoughts bring our consciousness to the next level.

I went to interview him to learn about his view point on food issue and behind the scene.





Think of "Behind Food Issue" with Hibikilla





continued from an article "Dancehallogy 101B: Behind Food Issue"



Q. So, in my eyes, they judge you by how one dresses.

"Talking about a Superman and a monster though, not only a sports community but an ordinary society too wants monsters. In a company setting as an example, they want salarymen who don't mind to work over time as if they are servants. A direction of it is like a monster. As for artists, they push you to release 5 song or even 10 songs in a month, so that they can earn much more. A whole society looks like going that direction."

"It's like a stressful society in which one is required to become a monster."

"So, eventually one would luck a sense of balance. As a result, his/her everyday life becomes imbalanced."

"Many people seem to have already forgotten that in Jamaica there are lots of Christians. And a number of church per citizen is said to be one of the highest in the world. Other than Christianism, people there follow Rasta or Islam. All of them read a book, Bible or Koran, based on stories back from 2,000 - 4,000 yrs ago. Because a society is made up with those people, they as human beings don't overextend themselves. It means a society in which one doesn't become a monster. Actually it's a society made up by lots of supermen. So I suppose that a music comes from that kind of society is Reggae."


Q. Are you saying that we in the 1st world are producing monsters as many as possible?

"Well, it's like... take suppliments and go work out, instead of eating food. It doesn't have to be a suppliment though, it could be anything like overworking or attending a juku from an early childhood."



Q. I know many have said "I can't do that. No time and no money for it" when asked to rethink their eating habit.

"It's better to cook oneself"

"The Tenyo incident made me think that it wasn't a industrial-strength. It was designed to be consumed at home. My first impression was that there were so many who consume frozen foods at home."

"What is made in a processed food factory is a product, an industrial product. So, without being taught, one should sense a risk if s/he keeps eating only that. It's so important to have senses, like sixth sense or instinct."

"Eventually, one should believe in her/his own instinct more. Life is like that, one keeps adding up small things. Believe in own sense that something may be wrong, so s/he focuses on retraining on that. One gets that sense back easily once goes to mountain or ocean."


tbc



Thursday, July 2, 2009

Dancehallogy 101B: Behind Food Issue



To continue growing and evolving, Japan society has been blazing its unique, original culture to di world. And in the big capital metropolis Tokyo dancehall scene there is a man with full of vibes edgy lyrics, named Hibikilla. His thoughts bring our consciousness to the next level.

I went to interview him to learn about his view point on food issue and behind the scene.





Think of "Behind Food Issue" with Hibikilla




continued from a previous article "Dancehallogy 101A: Behind Food Issue"


Q. What did you have in mind for a song "What's cooking? feat. Everton Blender"?


"Briefly, the song is about 'rethink of food'. I made this song with Everton Blender when he was in Tokyo. He is a Rastaman, and was staying in a hotel room with a kitchen."

"I had been wanting to make a song like that since my girl friend is into that."

"They say wearing, eating, and housing are the main three elements in life. Obviously, everybody cares about 'wearing', however, what about 'eating'? I thought something wasn't right. Isn't it also important?"

"They are all Rastamans. Munga, Movado and Beenie Man too. Everybody takes care of food they eat even though they all look gangstas."




tbc.

Thursday, June 25, 2009

Dancehallogy 101A: Behind Food Issue



Food, one of the most important foundations world wide.
We all know this for sure.

In Japanese reality, this super simple fact tends to be maltreated daily, especially among younger generations including us in 30's.

"I don't give a shaitze, coz ain't got no time", a very typical phrase we use.

Because of these indifferent supporters dem, process food and food additive industry make huge money, we don't see a human act of cruelty. So, even though we have so much good food around us, we don't know much about their back ground.


Follow me on Japanese food issue as I substitute Dancehallogy for reggae culture that is full of rebel spirits.


tbc

Friday, May 15, 2009

Introduction Latin America 101B: Mexico


May 2003 - Aug. 2004
Aug.2005 - Dec. 2005
Guadalajara, Jalisco, and Cuernavaca, Morelos, Mexico


Contd. from the previous article


003. Experiential Studies


One of the things I learned in Mexico is balancing out punctuality. This means similar to be appropriate, moderate, and/or easy.

Stereo typical of Latin culture may go easy on punctuality, and Mexicanos with Latin vibes too. In Japan, you gotta be on time, normally showing up to an appointment at least 10 minutes before. This was how we were taught on punctuality. However, Things are different in Mexico.

For example, a party suppose to start by 7pm. It would be appropriate to arrive there 1-2 hours pass 7pm. Why? If you arrive by 7pm sharp, they are gonna be embarrassed. I have done this. And I was advised, "oye, japones, suabe suabe". it was like, "yo, Japanese, easy easy".

I was also teaching Japanese classes, I remember that all the students come in a classroom and sit down after the bell rang. Once they were in a classroom, they were all focused tho.

It was like that even with adult professionals too. When I participated this seminar in D.F., all the participants sat down a while after the planned time.

Appointment with a dentist, I had a station like that too. It was 2pm, so I showed up by 2pm. The dentist wasn't there. His secretary told me that he was gonna be back soon, and I was conducted to sit on a couch to wait for him, just a bit. Ok, I opened a magazine and waited for him. A while passed, I finished the magazine. He finally came back with a coffee in his hand. I thought it came my turn finally. Yet he was like "Hi, Nochi. Ok, so let me finish this patient. And your turn will soon come. Sit down the couch and relax"... I was like "what? what the hell is the patient before me?"

For about first 6 months in Mexico, I couldn't understand this at all. Instead, I was frustrated, "Why? You lazy Mexicanos". At one point, my frustration reached a peak and I got mental hysteric. So, I asked for a guidance to this US born lady whos been in Mexico for over 25 years. She simply explained me that is just how it is in Mexico. Hmm, did I understand? I had to, right? Then I thought of myself, "is it just me having a tiny heart?" "Didn't I just trying to convey only what I want? without knowing any local rhythm?" "Am I subconsciously disrespecting locals?" So, I looked for an answer inside me.

Then my perspective got broaden, I thought. I came to be thinking like "ok, so... that's why we Japanese are said to be stressed out by tiny little things easily and tend to be luck of emotional expression?"

If so, my personal issue is part of that local issues. And if you look at this from outside, this little local issue could be called culture. And if that is culture, it is a cultural issue. Therefore, if you think of what to gain for the future of Japanese culture, acceptance gotta be one of the things we need to get used to for real.
"I'm in Mexico, go with the flow."

What do you think?



Tuesday, May 12, 2009

Introduction Latin America 101A: Mexico


May 2003 - Aug. 2004
Aug.2005 - Dec. 2005
Guadalajara, Jalisco, and Cuernavaca, Morelos, Mexico



Latin America, from the border of the US to the rest of whole area of America Continent. Super interesting cultures. I got attracted by Latinamerican culture especially Mexican one when I was living in LA. Slowly I became pulled by so-called Third World vibes of Mexico. Ay mis amigos en Mexico, gracias a dios, sabe?

Bueno, I lived in Mexico for about a year and a half in total from 2003 to 2005.


Introduction Latin America 101A: Mexico



001. Informacion General

Size of the land of Mexico is about 5 times bigger than Japan. An official name of Mexico is Estados Unidos de Mexico.

Although almost all of its 100 millions of population speaks Spanish and practice Christianism, language and culture of local natives Nahuatl is also cared for and preserved.

The northern border is faced to the US and around there the climate tend to be really dry that sometimes sandstorm occurs. The south is faced to Guatemala and there you can call it tropics.

And the city I lived called Cuernavaca which is located in little south of the central, about 1,500m above sea level. Cuernavaca got a nick name "La Ciudad de la Eterna Primavera", so all year around the climate is nice n mild that a variety of colorful flowers are everywhere all the time. It felt so good to live there, sabe.

The capital city Ciudad de Mexico aka D.F. is said to be one of the world's most crowded single city that over 20 million people live and work in the metropolitan D.F. So a traffic jam on highways and in subways during rush hours are like Tokyo, Seoul, New York, you know one of those the biggest cities.


002. Los Vecinos

Mexican ethical groups in my eyes.

Rate of blood mixture varies tho. In the north, local people tend to have lighter skin that indicates more Caucasians DNA. In the south, you see more darker skin locals that native blood is strongly preserved.

Almost all Mexicanos I met knew about Japan and they even knew the people in Japan aren't Chinese. So they called me Japones anyway.

Social structure of Mexico at glance seems to be very similar to those other Third World countries, that a very little percentage of group of people run the nation, its business and politics. In case of Mexico, descendants of Spaniards aka los conquestadores hold a majority of monopolizing business. As well as the gap between rich and poor are so obvious.

While many of light skin people live up in gated residential area, some dark skin people beg around the corner and sell some cheap products like gums and flowers with bear feet. However I didn't see homeless people, and I came to wonder why. I asked one of my field advisers Senor Polo who has lived in Japan as well as worked in the US. He told me something interesting. Unlike Japan and/or the US, so-called First World nations, families in Mexico don't give up on family members and throw them out on street. Hmm, warm, very warm heart Mexicanos.

And a stereo typical of Mexicans are positive and happy, and I think it is true. This good vibes are shared with other Latin American and Caribbean nations too. General impression of Mexican people are happy and easy while hard working and romantic.

One of my Mexican friends one day said, "Nochi, there is no way not to approach her when you meet a beautiful woman". He taught me so simple yet vital thing in life. His attitude, carrying positive vibes, moving forward, that's like respectful seems like working hard towards own happiness. Looked like they don't get stuck with negative causes.

This is like totally centered by Yang energy, sabes, Yin-Yang as Tao as Eastern philosophy describes the interconnectedness of the world.



tbc.




Thursday, May 7, 2009

ダンスホール学 101: 食問題の向こう側 C

日本の経済基盤を支える読者の皆さん,自分が普段食べている物をどれくらいケアしていますか?

知っていますか,あなたが食べてる
加工食品の実態や,我々人間の「残酷さ」,そしてグローバル食品産業の工業的な構造

それらを踏まえて,元気に生きていきましょう.




Dancehallogy 101: Behind the Food Issue C


-Hibikilla 氏と考える食問題の向こう側-





これは「ダンスホール学 101: 食問題の向こう側 B」の続きです.



―都会で生きてる人たちはどうしたら?


「例えば火曜日の夜(東京渋谷のClub Amraxに)みんなで集まってParty Hardるのも一種の“野性の勘の取り戻し作業”だと思うんです。爆音でワァーっと独特の状態になったら、普通の合理的な思考とか必要なくなるじゃないですか、ああゆう場って。頭で考える場よりどっちかと言えば心と体で感じる場と言うか。」



―宗教的な儀式みたいなものなんですかね?


「そうゆう部分ももちろんありますね。日曜日に協会に集まるみたいに、火曜日になったらそこに人が集まる。似てるんじゃないですか?友達見つけて何か報告しあって、酒飲んで、ああだこうだ言って。そこに意義がある。それが何かと言ったら、“何かの取り戻し“じゃないかと思うんですよね」


「社会的なものや法律的なものが何?って。もっと感覚的なもの。そこを取り戻すんだと思う。」



―何か答え的なものを導き出すとすれば?そしてソレを広めたいとは思わないですか?


「ただ、俺はそうやってるけど、って。押し付けたところでどうにもならないじゃないですか?」


「面白いから、楽しいから。ただそこに深いメッセージが多々込められてたり意外と真理に近かったりすることがよくあるのは間違いないです。」